Wednesday 30 April 2014

Ruling Class

(1972)

RATING:80%
FORMAT:DVD

Snobbery as a Substitute for Insight

Interesting film about English snobbery as expressed by those who only see what they want to see. However, the wastrel nature of people who have never earned their privileges is never fully dissected nor is an alternative suggested. This movie then becomes a wallowing in the very culture being criticized.

The emotional repression of White Western aristocrats is well presented - along with the inevitable consequences: Lovelessness, materialism and existential angst. And with the loss of the British Empire, the aristocrats have less people to order about and so develop a strong sense of purposelessness - masked by a cunning attempt to pretend that nothing has really changed.

The lack of an integrated inner life leads to the very sexual violence condemned in the lower-class that provides for a fake sense of being fully alive for the upper-classes. All of this is mixed-in with the upper-class dependency on the lower-class to act as scapegoats. Here we have an English culture fossilized because it lives in the past and relies on an upside-down ethics of a Christian god; a country ruled by the ultimate symbol of woman-hating patriarchy: Jack the Ripper.

The wordplay is clever - as you would expect from playwright Peter Barnes - but this soon comes to resemble something of a sprawling mess; albeit an amusing one. Indeed, Arthur LOWE easily steals the show - in his accustomed comedic way. Because the ruling class here implicitly claim divine rights, this movie is ultimately an attack on Christianity and its cosying up to political power to achieve its own political power that it could not achieve independently. All of this is tied its 500-year-long participation in British imperial evil. Moreover, the claim of having “blue blood” is contradicted by the willingness to accept a middle-class person into their ranks simply because she is fertile and can thus save their family line from extinction.

The performances lack depth and the style and themes are more important to the story in any case. The characterization follows suit since the characters are really nothing more than mouthpieces for the playwright’s wit.


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Science:



No science is immune to the infection of politics and the corruption of power.



Jacob Bronowski… (1908 - 74), British scientist, author. Encounter (London, July 1971).


Sleep of Reason:



The dream of reason produces monsters. Imagination deserted by reason creates impossible, useless thoughts. United with reason, imagination is the mother of all art and the source of all its beauty.



Francisco José de Goya y Lucientes… (1746-1828), Spanish painter. Caption to Caprichos, number 43, a series of eighty etchings completed in 1798, satirical and grotesque in form.


Humans & Aliens:



I am human and let nothing human be alien to me.



Terence… (circa 190-159 BC), Roman dramatist. Chremes, in The Self-Tormentor [Heauton Timorumenos], act 1, scene 1.


Führerprinzip:



One leader, one people, signifies one master and millions of slaves… There is no organ of conciliation or mediation interposed between the leader and the people, nothing in fact but the apparatus - in other words, the party - which is the emanation of the leader and the tool of his will to oppress. In this way the first and sole principle of this degraded form of mysticism is born, the Führerprinzip, which restores idolatry and a debased deity to the world of nihilism.