Tuesday 18 August 2015

Welcome to Sarajevo


Caucasian nightmares in a damaged brain

Summary: Sitting on the fence makes Whites morally-impotent.

Interesting look at the White way of reporting news, which aims for objectivity, but merely results in circulating knowledge - with little or no understanding of the situation being reported.

The journalists here only seek a story that will enhance their popularity with their respective ethnic audiences; meaning: From that audience’s imagined perspective; successfully evading the true significance of events, while presenting only the appearance of them.

Whites do not wish to understand anything but their own preoccupations. When they look at the world outside of themselves, through the medium of journalism, they see only a mirror of their self-indulgence, immaturity & endemic self-regard. Whites kid themselves that no matter how empty their lives, there is always someone else having a harder time. Whites appear to understand the world they fear - but without the necessary hard work of having to directly-experience it, nor any genuine longing to step outside their imaginary gilded-cage.

Here, a particular White journalist crosses the line and becomes so involved in the story he is covering that he becomes a necessary part of it: In so doing, he tries to save his soul. It is clearly impossible to report events without becoming emotionally-involved - the attempt merely proves a vulture-like lack of basic humanity. Journalistic impartiality is really a journalistic myth to keep journalists happy about their actually-existing biases - which they desperately (& rather despairingly) try to conceal behind the pretext of public interest.

It is far better to report using your own admitted biases so that we can know if you are talking shit, rather than the empty pretense of an objectivity regularly disdained by emotional attachments like White supremacy.

This movie also manages to take pot-shots at the generalized inadequacy of the United Nations and an international community that talks a great deal about humanitarian intervention, but offers precious little of it in its disregard of the slaughter of Muslims (while continuing to interfere in the affairs of sovereign states when it suits it).

If this movie does not make you angry, you are already dead. It demonstrates the fallacy of making other people’s problems a means of evading your own, as well as that of thinking that there could ever be involvement without commitment. This is a sincere and heartfelt movie-of-ideas, rather than engaging characters - and none the worse for it since the ideas are so central to human life and living.


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Science:



No science is immune to the infection of politics and the corruption of power.



Jacob Bronowski… (1908 - 74), British scientist, author. Encounter (London, July 1971).


Sleep of Reason:



The dream of reason produces monsters. Imagination deserted by reason creates impossible, useless thoughts. United with reason, imagination is the mother of all art and the source of all its beauty.



Francisco José de Goya y Lucientes… (1746-1828), Spanish painter. Caption to Caprichos, number 43, a series of eighty etchings completed in 1798, satirical and grotesque in form.


Humans & Aliens:



I am human and let nothing human be alien to me.



Terence… (circa 190-159 BC), Roman dramatist. Chremes, in The Self-Tormentor [Heauton Timorumenos], act 1, scene 1.


Führerprinzip:



One leader, one people, signifies one master and millions of slaves… There is no organ of conciliation or mediation interposed between the leader and the people, nothing in fact but the apparatus - in other words, the party - which is the emanation of the leader and the tool of his will to oppress. In this way the first and sole principle of this degraded form of mysticism is born, the Führerprinzip, which restores idolatry and a debased deity to the world of nihilism.