Sunday, 9 August 2015

388 Arletta Avenue


Also Known As:
Unknown
Language:
English…
Length:
83 minutes: Uncut
Review Format:
DVD
Year:
2011
Country:
Canada…
Predominant Genre:
Thriller
Director:
Randall Cole…
Outstanding Performances:
None
Premiss:
Married couple are secretly videotaped as cracks in their relationship surface. The wife vanishes but, has she left him, been kidnapped or is she dead?
Themes:
Alienation | Curative | Destiny | Emotional repression | Family | Identity | Individualism | Loneliness | Materialism | Narcissism | Nostalgia | Personal | Political | Political Correctness | Sadomasochism | Schizophrenia | Solipsism | White culture | White privilege | White supremacy
Similar to:
Unknown

Most psychopaths are White; as are most victims

Who can we blame?

Summary: Caucasians watching each other for signs of humanity.

Movie about a White couple unaware that a fly-on-the-wall documentary is being made of their lives - a double reference to the fact that a narrative movie is being made and watched - simultaneously; making this a film about the process of movie-making, itself. (Interestingly, one gets the impression that this couple would watch a reality-tv show, but be horrified to actually be part of one.)

Essentially a horror-thriller about the emotional repression and the mediated relationships pretending to be personal ones that such repression inevitably engenders. No-one can be trusted here and this is the ultimate horror of White culture: Never knowing who others really are (or who oneself really is) allied with the hope that the fact Whites rely on shared skin-pigmentation as the essential criteria of friendship, rather than picking ones friends rather more carefully.

But confusing the Personal with the Political, in liking what you know and knowing what you like (& being fearful of stepping outside ones limited social circle), always leads to the emotional dissatisfaction and the resultant playing of vindictive mind-games (as here) - along with the paranoia of wanting to find someone else to blame for ones own problems.

A culture that is both “Safe” - because risk-free - but unhappy because there is no “Security” nor “Reliability” in friendships based on political correctness instead of shared values. This all comes from having so little effective grasp of objective reality that living becomes dull and monotonous since nothing much can ever be achieved by reality-evasion that could form the basis of a worthwhile self-identity - apart from miming the attitudes and behaviors of parents who were similarly afflicted. A world Whites are too scared to leave and too scared to live with: A gilded cage within which Whites feel safe so long as they do not think rationally, possess emotions nor experience sensations.

Such a world is all-too-easy to destroy - from within and from without - because it is built on the quicksand of White supremacy; leading Whites to believe there is no other way of living - a literal kind of political snow-blindness. The strange, zombie-like behavior of Whites in real-life is mirrored here as they pursue each other for signs of such thoughtcrimes as racial treason (& of possessing emotions, generally); living in permanent fear of not being accepted as White by those they believe already are (who, themselves, try to intimidate other Whites because they live with the same dread). White Identity, then, is determined by Appearance rather than Essence; by people acting the part of being accepted as their only means of feeling accepted.

It is hardly surprising Whites make such paranoiac dramas as this when they lack a deep inner life; forcing them to focus upon externalities and superficies - with few psychological resources to effectively prevent this from ever happening to themselves or their inevitably-unfledged offspring.

Ultimately, this is a movie about a White social norm: Rigid social conformity to White supremacy. There is little character arcing because when we first meet them, the characters are already solipsistic and indifferent to their own suffering; preferring to use it, instead, as the existential basis of their existence. There is no change from Sanity to Madness, but from implicit White norms to explicit madness. The leading character was odd to begin with (as was Jack Nicholson in The Shining); meaning Whites conflate Normal with Sane and poker faces as the basis of effective personal relationships.

Because there is no real story here, the plot needs to be good - and it is - but there is no dramatic analysis as to why events happen: The audience is simply required to accept what happens. Why the marriage at the center of this movie is falling apart is not addressed, nor is the fact that Whites so often feel they are married to strangers; hence, their exorbitantly-high divorce rates. And why, politically, these facts would make Whites so easy to exploit in the way that the White psychopath does here.

An underwritten drama, with weak characterization that the very good actors cannot completely overcome. However, the film is nicely-understated and visually restrained, with the occasional and welcome flash of macabre humor.


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Science:



No science is immune to the infection of politics and the corruption of power.



Jacob Bronowski… (1908 - 74), British scientist, author. Encounter (London, July 1971).


Sleep of Reason:



The dream of reason produces monsters. Imagination deserted by reason creates impossible, useless thoughts. United with reason, imagination is the mother of all art and the source of all its beauty.



Francisco José de Goya y Lucientes… (1746-1828), Spanish painter. Caption to Caprichos, number 43, a series of eighty etchings completed in 1798, satirical and grotesque in form.


Humans & Aliens:



I am human and let nothing human be alien to me.



Terence… (circa 190-159 BC), Roman dramatist. Chremes, in The Self-Tormentor [Heauton Timorumenos], act 1, scene 1.


Führerprinzip:



One leader, one people, signifies one master and millions of slaves… There is no organ of conciliation or mediation interposed between the leader and the people, nothing in fact but the apparatus - in other words, the party - which is the emanation of the leader and the tool of his will to oppress. In this way the first and sole principle of this degraded form of mysticism is born, the Führerprinzip, which restores idolatry and a debased deity to the world of nihilism.