Friday, 4 February 2011

SKIN:
A Natural History
(2006)

RATING:60%
FORMAT:Book



Rather tiresome academic text about human skin that ponderously relates its history.

Skin reflects our culture, personality, emotional states and how we wish to be seen by others and, in the modern period, the survival value of skin comes down to a full appreciation of the dangers arising from physical accidents, ultra-violet radiation and White supremacism.

This book becomes more interesting when it unsticks itself from its obsession with science to grapple with the political implications of skin - particularly the way in which it is adorned to present ourselves to others, as a form of communication. This reflects the fact that humans are more concerned to adapt themselves than they are to change the world around them, through their largest and most intimate sensory organ - their skin.

As regards color, skin pigmentation is adaptive to environment and so it tells us something of the history of ones ancestors, not of ones identity or character. Skin color has nothing to do with “race” but is largely related to climate. Yet in the self-serving effort to rationalize the slave trade and colonize Africa for raw materials, skin color was used by Whites to claim undesirable character traits, moral deficiencies and a lack of sexual desirability in the darker-skinned.

Today, the complementary dangers of skin-lightening creams for Asians who need dark skin to protect them from the sun, and tanned European Whites who increase their chance of contracting skin cancer by lying in the sun, is as historically ironic as it is physically dangerous.

Other keys issues raised relate to touch and emotions. In touch-averse Western cultures - where non-touching is encouraged by laws to punish proven pedophile abuse - children are often deprived of the tactile stimulation necessary for normal physical and behavioral development; leading to lifelong negative biological and psychological stress - unless treated. Higher levels of irritability & illness and lower levels of growth suggest a reason why so many dictators are socially-awkward, erotophobic & short!


Copyright © 2011 Frank TALKER. Permission granted to reproduce and distribute it in any format; provided that mention of the author’s Weblog (http://franktalker5.blogspot.com/) is included: E-mail notification requested. All other rights reserved.

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Science:



No science is immune to the infection of politics and the corruption of power.



Jacob Bronowski… (1908 - 74), British scientist, author. Encounter (London, July 1971).


Sleep of Reason:



The dream of reason produces monsters. Imagination deserted by reason creates impossible, useless thoughts. United with reason, imagination is the mother of all art and the source of all its beauty.



Francisco José de Goya y Lucientes… (1746-1828), Spanish painter. Caption to Caprichos, number 43, a series of eighty etchings completed in 1798, satirical and grotesque in form.


Humans & Aliens:



I am human and let nothing human be alien to me.



Terence… (circa 190-159 BC), Roman dramatist. Chremes, in The Self-Tormentor [Heauton Timorumenos], act 1, scene 1.


Führerprinzip:



One leader, one people, signifies one master and millions of slaves… There is no organ of conciliation or mediation interposed between the leader and the people, nothing in fact but the apparatus - in other words, the party - which is the emanation of the leader and the tool of his will to oppress. In this way the first and sole principle of this degraded form of mysticism is born, the Führerprinzip, which restores idolatry and a debased deity to the world of nihilism.