Sunday 19 July 2015

Straw Dogs (2011)


Also Known As:
Unknown
Version:
Language:
English…
Length:
110 minutes: Uncut
Review Format:
DVD
Year:
2011
Country:
United States…
Predominant Genre:
Thriller
Director:
Rod Lurie…
Outstanding Performances:
Entire cast…
Premiss:
Writer relocates with his wife to her hometown. Violent tensions soon build between the couple and the love-starved local males.
Themes:
Alienation | Atheism | Christianity | Coming-of-age | Courage | Curative | Destiny | Emotional repression | Erotophobia | Gynophobia | Identity | Individualism | Loneliness | Love | Narcissism | Nostalgia | Personal | Personal change | Political | Religion | Sadomasochism | Schizophrenia | Self-Esteem | Sexism | Sexual Repression | Solipsism | Stereotyping | White culture
Similar to:
Straw Dogs (1971)…

You Can’t Go Home Again

Shitkicker Heaven

Summary: Sexually-repressed Caucasian males rape a White woman married to a man more economically successful than themselves.

Engaging attempt at exploring White lower-class resentments - as well as the educated being hated by the uneducated - within the context of a White trash Hillbilly environment in the United States.

The predatory nature of White culture is exposed in the hunting of wild animals for no real reason; in rape as a form of allegedly-painless and healthy sexual-expression; & in hunting each other at the climax of the movie. Here, White cultural exclusiveness even extends to other Whites.

The implicitly-neurotic wife of the leading character is unable (& does not try very hard) to escape her Caucasian upbringing and learn to stand on her own two feet. Her immaturity is evenly-matched by her cowardly husband, who is unable to beat the local yokels at their own game - so tries to join them. His inevitable failure, given that he does not share their values, leads him to try and use their own kind of violence against them to punish their predation and parasitism.

The White claim that when in Rome, do as the Romans do is always designed to give the pre-existing Romans the right to abuse others - even if one is a Roman oneself. Roman-ness, or otherwise, is never the issue: It is whether or not one is a threat to anyone else’s delusional self-perceptions and unfledged lack of identity.

The usual White conflation of sexual intercourse with masturbation (arising from not understanding the different purposes of either activity) leads to the adoption of rape as a cure for sexual frustration, instead of masturbation (because the latter is deemed humiliating for a White man). Under the brittle social surface, there is no real human warmth nor genuine human desire here: Only suppressed rage, boredom, nostalgia, despair, a morbid focus on physical sensations and a lack of faith in the future.

The emotional neediness of the personal relationships here is matched by both protagonists and antagonists so that everyone is implicated in a whirligig of emotional turmoil whose end can only be violence. Wanting others to compensate for what is lacking inside of oneself is well-reflected in a retarded character being used as an Of Mice and Men metaphor for White emotional incontinence and inadequacy.

A thrilling piece of work fleshed-out by a superb cast, but lacking an honest analysis of why Whites are like this in real life and why they shy away from the truth about their real selves in works like this.

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Science:



No science is immune to the infection of politics and the corruption of power.



Jacob Bronowski… (1908 - 74), British scientist, author. Encounter (London, July 1971).


Sleep of Reason:



The dream of reason produces monsters. Imagination deserted by reason creates impossible, useless thoughts. United with reason, imagination is the mother of all art and the source of all its beauty.



Francisco José de Goya y Lucientes… (1746-1828), Spanish painter. Caption to Caprichos, number 43, a series of eighty etchings completed in 1798, satirical and grotesque in form.


Humans & Aliens:



I am human and let nothing human be alien to me.



Terence… (circa 190-159 BC), Roman dramatist. Chremes, in The Self-Tormentor [Heauton Timorumenos], act 1, scene 1.


Führerprinzip:



One leader, one people, signifies one master and millions of slaves… There is no organ of conciliation or mediation interposed between the leader and the people, nothing in fact but the apparatus - in other words, the party - which is the emanation of the leader and the tool of his will to oppress. In this way the first and sole principle of this degraded form of mysticism is born, the Führerprinzip, which restores idolatry and a debased deity to the world of nihilism.