Sunday, 25 February 2018

Day of the Triffids
(1962)


:
Unknown
:
Image of the source for this work
needed to precede following dl
:
Irrelevant
:
1962
:
Image of the national flag of the United Kingdom
:
94 minutes (Uncut)
Review Format:
DigitalDVD
:
Image of the national flag of the United Kingdom
Predominant Genre:
Science‑Fiction
Directors:
Directors

Image of Director Steve Sekely
:
Uncredited Directors

Image of Director Freddie Francis
:
None
Premiss:
After an unusual meteor shower leaves most of the White population blind, a merchant navy officer must find a way to conquer tall, aggressive plants which are feeding on people and animals.
Themes:
Aggression | Capitalism | Character | Civilization | Compassion | Courage | Cowardice | Curative | Destiny | Emotional repression | Empathy | Family | Fortitude | Humanity | Identity | Ideology | Individualism | Irrationality | Justice | Logic | Loneliness | Love | Loyalty | Materialism | Narcissism | Nostalgia | Paranoia | Parasitism | Passivity | Personal | Political | Rationality | Schizophrenia | Science | Self‑Esteem | Self‑Interest | Social class | Society | Snobbery | Solipsism | The State | Stereotyping | Totalitarianism | Vice | Virtue | The West | Western culture | White culture | White guilt | White people | White privilege | White supremacy
:
Fiction:
Image of a similar work Image of a similar work
Non‑Fiction:
Unknown
:
Unknown
Awards:
Unknown

Summary: The Great White Fear of what would happen if the Caucasian world were threatened by aliens.

Effective, cheap ‘n’ cheerful science‑fiction horror movie from the 1960s. The special effects could have been better, but it is amazing what you can do with a few empty Fairy Liquid bottles and some Christmas decorations.

The Caucasian social‑parasite politics of John Wyndham’s source novel are still much in evidence, as the White world divides into the blind and the seeing (those who witnessed the blinding alien invasion & those who did not); a distinction that is purely a matter of luck – as are birth circumstances in snobbish cultures. Even survivor guilt is touched upon.

The moral character of the hero is highly involving as we see the collapse of a White civilisation which only had a paper‑thin veneer to begin with. Presumably, making this plain was the original author’s intention?

However, this movie has two parallel and geographically‑separate stories; charting different solutions to the Triffidus celestus menace. An alcoholic research scientist with a still‑supportive wife; a lone mariner saving a girl and a woman – eventually ending‑up protecting the family he lacked the commitment toward before the Triffid invasion.

These latter scenes were added by an uncredited Freddie Francis after the original cut of the movie came in under its intended running time; partly explaining why these plots are never fully‑integrated into a greater dramatic whole. This makes it harder than necesary to get emotionally worked‑up in the hyperbolic (albeit entertaining) dramas of each: A pity, since this is an above‑average science‑fiction movie based on a book by an under‑rated science‑fiction author.

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Science:



No science is immune to the infection of politics and the corruption of power.



Jacob Bronowski… (1908 - 74), British scientist, author. Encounter (London, July 1971).


Sleep of Reason:



The dream of reason produces monsters. Imagination deserted by reason creates impossible, useless thoughts. United with reason, imagination is the mother of all art and the source of all its beauty.



Francisco José de Goya y Lucientes… (1746-1828), Spanish painter. Caption to Caprichos, number 43, a series of eighty etchings completed in 1798, satirical and grotesque in form.


Humans & Aliens:



I am human and let nothing human be alien to me.



Terence… (circa 190-159 BC), Roman dramatist. Chremes, in The Self-Tormentor [Heauton Timorumenos], act 1, scene 1.


Führerprinzip:



One leader, one people, signifies one master and millions of slaves… There is no organ of conciliation or mediation interposed between the leader and the people, nothing in fact but the apparatus - in other words, the party - which is the emanation of the leader and the tool of his will to oppress. In this way the first and sole principle of this degraded form of mysticism is born, the Führerprinzip, which restores idolatry and a debased deity to the world of nihilism.